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Thursday, May 26, 2011

Hamas will accept the 1967 Borders and a Truce with Israel

This post is based on the on the following article: http://www.maannews.net/eng/ViewDetails.aspx?ID=386651

There is a significant quote Zahhar mentions here:
Hamas was ready to recognize a Palestinian state "on any part of Palestine," for the first time publicly steering away from prior Hamas demands that the modern Palestinian state must be established "from the [Jordan] river to the [Mediterranean] sea."
This is definitely a positive step. It is not the best possible scenario for Israel, but just as many party officials in the right-winged Likud party don't recognize Palestinian statehood, Hamas will also have to deal with pressures from their own people to end the current stalemate and find a lasting solution.

Mutual recognition is most likely going to be the highest priority that will need to be sorted out when negotiations resume. The whole concept of making peace is to deal with an organisation that is not a friend or ally, and making strong compromises which both parties have to work on.

Shimon Peres himself, owner of a Nobel Peace Prize, had the following to say:
"Even when I began negotiation with Arafat, they said: 'There's no chance'... I think the same thing about Hamas. The name does not interest me, what matters is the content. Anything can happen, because Hamas has problems too, and it's not so strong... If they [Hamas and Fatah] want to unite, let them unite... The two camps are trying to unite. It is not our business, we don't want to intervene in their decision to unite. What is our business is that the West Bank will not become a Gaza, we would like Gaza to become a West Bank"
The president said it would be better for Israel to focus its energy on building upwards, rather than expanding into Palestinian neighborhoods of East Jerusalem, which the Palestinians want for the capital of their future state. "You can sometimes house 10,000 people in one tower," he said. "Today the whole world is building vertically."
[http://www.maannews.net/eng/ViewDetails.aspx?ID=386772]

He makes a very critical point here to the Israeli government, and that ultimately settlements should be halted. That is why the Palestinians stopped negotiating in the first place; that is why Hamas refuse to accept Israel's current legitimacy which can't even uphold its own Balfour Declaration that states that “nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine”. Defying this Declaration is defying their legitimacy.

Current settlement construction implies that Likud are not willing to recognise Palestine. They have just made an announcement on 19th May to build up to 1,500 settlement units in the East Jerusalem settlements of Har Homa and Pisgat Ze'ev.

Therefore, they, like Hamas, need to start reconsidering the complete perspective of land sharing and ultimate peace in the region.

Tuesday, May 17, 2011

Is Egypt trying to be an Islamic State?

The current incidents taking over the country of Egypt have left its citizens more confused rather than optimistic about their country's fate.

Currently, the interim government is engaged heavily in foreign policy, namely that with Hamas and Fatah, yet the people of the country have not even been asked to counsel this involvement. The people's advise was not sought after regarding how the nation should proceed with this partnership nor were they asked about the amount of resources and personnel that should be invested into this deal. These decisions are usually made by an authority entrusted to do so, and while Egypt is very much in a transitional period, the government is not really in any position to take such initiatives. Field Marshal Tantawi et al have seemingly assumed the rank of authority as though they themselves were elected into office as a result of the ousting of their former leader who supposedly, in their eyes, paved the way for Martial Law.

Another grave concern is that which involved the violent clashes between the people and military outside the Israeli embassy on the Day of Nakba. It was almost as though Mubarak was still flowing through the veins of the soldiers who took it upon themselves to openly fire rubber bullets and throw tear gas at unarmed civilians. 353 people were injured on the first day with guns pointed at children forced to lie on their stomachs and smacked on the back of their head if any looked up while shots were fired into the air. These scenes frightfully mirrored those in the early days of Tahrir square.

Even more alarming however, is the growing tension of sectarian violence that has resumed as it was left off early January as though the revolution never really happened at all. The horrific Church burning incident in Imbaba and the Maspero thuggery suspected to be the work of the Salafis, begs the question, are these infiltrators trying to take advantage of the fragile situation to establish Egypt as an Islamic state especially when the interim government is preoccupied with their own policies and foreign affairs?

What would that entail for the future of Egypt if it were in fact to implement Shariah Law? The Coptic Orthodox have clearly expressed their grave concern about this possibility. Even Livni, the former Israeli Foreign Minister expressed her government's stance on strongly opposing a neighbouring Islamic state.

It is quite unfortunate that regardless of the countless centuries that Islam ruled the land and protected the "People of the Book" when they had called for aid against the barbaric rule of the Byzantine Empire, the native Coptic Egyptians have indeed forgotten what it was like to be ruled with protection rather than treated as lower-class citizens by the general exclusions of the higher class Greek-speaking occupiers from Constantinople in the early 7th century.

During the times of Islamic law, the ruling Muslim authority charged taxes to Egyptians in order to build schools, pave roads and even Churches to improve their way of live - a concept which was alien to them at the time because it drastically contrasted the tyrannical Byzantine rule. That very philosophy is in fact what shapes the modern world as we see it today. This system of rule caused a rippling effect in Europe with feudal systems subsequently being abolished because the people saw endless benefits in establishing a tax system whereby each citizen claimed their own portion of land rather than having the King claim ownership over all property, including their wives.

Unfortunately Coptic memories of burning Churches are fresher than those of Churches being built for their benefit, and what is worse is that their association with this "authoritative" religion has been narrowed down to a minority of extremist Salafis who don't seem to understand that their is no possible benefit in having a large rift from sectarian violence - especially when their ancestor's beliefs completely opposed this behaviour.

The seemingly more moderate, responsible and organised "modern-day" Muslim Brotherhood is more akin to the golden days gone by when respect was shown regardless of theological differences, especially because their party comprises of well educated intellectuals. Their maturity was evident when they did not try to hijack the protests, and moreover, their current reluctance to apply for candidacy in the September elections show they actually have genuine interests for a better Egypt without necessarily having an Egypt ruled by their specific law.

Considering these qualities for such a strong political party is now more important than ever because the revolution has opened up endless possibilities where one could very well be witness to an Egyptian rule by Islamic jurisprudence, if indeed the Muslim Brotherhood do choose to run for elections.

This does not necessarily mean that it will happen, but if it did, would it really be a horrible thing? Islamic law has shown for many centuries that it can successfully govern the country and help it flourish. This is in complete contrast to a potential extremist takeover, and the two should not be confused.

Putting this into context, and considering that Egypt is essentially a Muslim majority, if democracy prevails and the majority want an Islamic state, then the Egyptian people will have to warm up to that possibility.

However, the more probable scenario of course is that a secular government will be established for the simple reason that protests were carried out by the common people striving for freedom out on the streets: men, women, and children; Christians, Muslims and Atheists. There were no Islamic movements; just a people who wanted their freedom back.

Whoever gets chosen based on the people’s consensus will be the rightful leader of the country regardless of what faction they represent, and regardless of what policies external governments believe should be established.

Tuesday, April 19, 2011

Did the Jews have the right to declare Israel as an independent state in 1948?

After the mess that the British Mandate left after realising the serious issues that had been caused by the unorganised mass migration of Jews into Palestine, Britain had officially handed over responsibility of the land to the United Nations to lead negotiations towards a two-state resolution comprising of an Arab state and a Jewish state.

The 1947 UN Partition Plan was then drafted. This plan would have been the only source of "potential" credibility for anyone to claim any legitimate bordering, but it was rejected by the Arabs.

The main reason for this was that it seemed totally unbalanced to provide the Jews with 56% of the land when they only comprised approximately 15% of the population. The following map describes the situation more accurately:



The Arab's disapproval was presented to the UN so that they could go back to the "drawing board" and re-draft another resolution. It was obvious why the Jews would agree to such an advantageous portion of land, but in the manner of speaking with regards to the interests of both parties, a better resolution was obviously required to be reconsidered.

As far as the Partition Plan was concerned, the land of Palestine was still considered disputed territory during the conflict because neither agreed on a final decision, and therefore neither was able to claim authority or to declare independence.

The establishment of the State of Israel in 1948 as an official member of the UN was therefore in direct contradiction of the Partition Plan since it was created without the involvment of the Arabs and therefore deemed a unilateral move made by the Jews in conjunction with the UN during the dispute.

The absence of a bilateral agreement only increased the unrest, and further festered amongst Arab nations until a lack of confidence in leadership brought rise to radical groups.

Some Israelis claim that since the land was "up for grabs", the Arabs should have taken their portion and declared their own independence as well, but that would have meant agreeding to the grossly unbalanced partition.

Almost 20 years later, Israel annexed the rest of the land regardless of any UN agreement, or any international recognition. Israelis now seemed to have forgotten that Arabs originally lived there before the State of Israel was declared and pretend that the history of the land began in 1948.

The real question therefore is, do the Palestinians have a right to exist on the land that was taken from them?

Why have their rights been forgotten?